Rabbi Inni Massani Yadhurru Dua Meaning and Arabic
Rabbi inni massani is a dua of prophet Ayyub AS from Quran. It is a dua when afflicted with illness, distress, adversity. Here is the full dua in Arabic, meaning and many more.
Note that the dua from Quran start with anni Massani, however, if you want to ask Allah with the Dua, you can start with Rabbi which simply means my Lord.
Rabbi Anni Massani Yadhurru Meaning in English
Rabbi anni massani means My Lord, Indeed, distress has touched me, and You are the most Merciful of the merciful ones.
Rabbi Inni Massani In Arabic
رَبَّي أَنِّي مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ
Transliteration
The correct transliteration is Rabbi Anni massani-yadh-dhurru wa ‘anta arhamur-Raahimeen.
Here is the full verse:
وَأَيُّوبَ إِذۡ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلضُّرُّ وَأَنتَ أَرۡحَمُ ٱلرَّٰحِمِينَ
And [remember] Ayyoob, when He called upon his Lord: Affliction has indeed befallen me, and You are the Most Merciful of those who show mercy. [Surah al-Anbiya; 21:83]
The dua of Prophet Ayyub (AS) is a supplication expressing vulnerability, seeking mercy, and acknowledging God’s attribute of ultimate mercy. Let’s break it down:
- “My Lord”: Establishing a personal connection with Allah, recognizing Him as the ultimate authority and source of help.
- “Indeed, distress has touched me”: Acknowledging the hardship or affliction, demonstrating honesty about one’s situation before seeking assistance.
- “And You are the most Merciful of the merciful ones”: Emphasizing the divine attribute of mercy, acknowledging Allah’s unparalleled compassion, and expressing trust in His infinite kindness and willingness to alleviate suffering.
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Benefits of this dua
- Humility and Submission: By acknowledging distress and turning to Allah, the supplicant humbles themselves, recognizing their dependence on the Creator.
- Connection with Allah: The dua fosters a strong connection with Allah, reinforcing the belief that He is the ultimate source of comfort and relief.
- Emphasis on Mercy: By specifically invoking Allah as the most Merciful, the dua highlights His benevolence, fostering hope and trust in His compassionate nature.
- Consolation and Patience: This supplication serves as a means of finding solace in times of adversity, encouraging patience and trust in Allah’s wisdom.
- Spiritual Healing: Seeking refuge in Allah through this dua can provide a sense of healing, offering comfort and reassurance during challenging times.
In summary, Prophet Ayyub’s dua encapsulates a profound plea for mercy and relief, emphasizing the believer’s submission to Allah’s will and trust in His boundless compassion.
Anni Massani-yadh Urru Wa Anta Explanation from Tafseer Ibn Kathir
He (Ayyub) had plenty of livestock, cattle and crops, many children and beautiful houses, and he was tested in these things, losing everything he had.
Then he was tested with regard to his body, and he was left alone on the edge of the city and there was no one who treated him with compassion apart from his wife, who took care of him.
It was said that it reached the stage where she was in need, so she started to serve people (to earn money) for his sake. The Prophet ﷺ said:
The people who are tested the most severely are the Prophets, then the righteous, then the next best and the next best.
According to another Hadith: A man will be tested according to his level of religious commitment; the stronger his religious commitment, the more severe will be his test.
The Prophet of Allah, Ayyub, upon him be peace, had the utmost patience, and he is the best example of that. Yazid bin Maysarah said:
“When Allah tested Ayyub, upon him be peace, with the loss of his family, wealth and children, and he had nothing left, he started to focus upon the remembrance of Allah, and he said:
I praise You, the Lord of lords, Who bestowed His kindness upon me and gave me wealth and children, and there was no corner of my heart that was not filled with attachment to these worldly things, then You took all of that away from me and You emptied my heart, and there is nothing to stand between me and You. If my enemy Iblis knew of this, he would be jealous of me.
‘When Iblis heard of this, he became upset. And Ayyub, upon him be peace, said: O Lord, You gave me wealth and children, and there was no one standing at my door complaining of some wrong I had done to him.
You know that. I used to have a bed prepared for me, but I forsook it and said to myself: You were not created to lie on a comfortable bed. I only forsook that for Your sake.”‘
This was recorded by Ibn Abi Hatim. Ibn Abi Hatim recorded from Abu Hurayrah that the Prophet ﷺ said:
When Allah healed Ayyub, He sent upon him a shower of golden locusts, and he started to pick them up and gather them in his garment.
It was said to him, “O Ayyub, have you not had enough” He said, “O Lord, who can ever have enough of Your mercy. The basis of this Hadith is recorded in the Two Sahihs, as we shall see below.
(and We restored his family to him (that he had lost) and the like thereof along with them)
It was reported that Ibn Abbas said: “They themselves were restored to him.” This was also narrated by Al-Awfi from Ibn Abbas. Something similar was also narrated from Ibn Masud and Mujahid, and this was the view of Al-Hasan and Qatadah.
Mujahid said: “It was said to him, O Ayyub, your family will be with you in Paradise; if you want, We will bring them back to you, or if you want, We will leave them for you in Paradise and will compensate you with others like them.’ He said,No, leave them for me in Paradise.’
So they were left for him in Paradise, and he was compensated with others like them in this world.”
(as a mercy from Ourselves) means, `We did that to him as a mercy from Allah towards him.’
(and a Reminder for all those who worship Us.) means, `We made him an example lest those who are beset by trials think that We do that to them because We do not care for them, so that they may take him as an example of patience in accepting the decrees of Allah and bearing the trials with which He tests His servants as He wills.’ And Allah has the utmost wisdom with regard to that.
The Affliction of Ayyūb lasted 18 years. Anas (may Allāh be pleased with him) reported that the Prophet ﷺ said: Indeed, Allāh’s prophet Ayyūb remained in his affliction for eighteen years.
Near and far people abandoned him – except for two men from among his brothers who continued to visit him in the morning and evening.“
One day one of these two men said to his companion: ”You should know, by Allāh that Ayyūb must have committed a sin that no person has ever committed.“
His companion asked him: ”Why do you say this?“ He replied: ”Because for eighteen years Allāh has not granted him mercy and removed his affliction.“
When they went to Ayyūb that evening, the second man could not refrain from telling that to Ayyūb.
Ayyūb responded: ”I am not sure to what you two are referring. Surely, Allāh knows that I used to pass by two conflicting men mentioning Allāh (improperly), and I would go back to my house and give a ransom on their behalf, hating that Allāh be mentioned except in a good way.“
When Ayyūb went out to relieve himself, his wife used to wait for him and then hold his hand and help him return home.
One day, she waited and he did not come back. The revelation came then to Ayyūb {Strike the ground with your foot, and this is (the result): a spring for a cool bath and drink} [Ṣad 38:42]
When Ayyūb took too long, his wife went forth looking for him. Then he came toward her after Allāh had alleviated his affliction, and he returned to his original youthful appearance.
When she saw him she asked: ”Excuse me, bārak Allāhu fīk (may Allāh bless you). Have you seen that afflicted Prophet of Allāh? Indeed Allāh being my witness, I have not seen anyone who resembles him – when he was well – like you do.“
He replied: ”I am he!”
{As a reward for his patience} Ayyūb had two large piles of grains for threshing: one of wheat, and one of barley.
Allāh sent two clouds. When one of them was over the wheat pile, it poured over it gold until it was overrun with it. The other cloud poured silver over the barley pile until it was overrun with it.
Shaykh Muḥammad Nāṣir ʾl-Dīn al-Albānī, Silsilah al-Aḥādīth al-Ṣaḥīḥah 1/53 #17
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