Radhitu Billahi Rabba Dua Meaning, Arabic and Hadith

Radhitu billahi rabba is a part of morning and evening adhkar. It is a declaration of faith that leads to Jannah. Here is the full dua in English, Arabic, transliteration, Hadith reference as well as the benefits of the zikr.

Radhitu Billahi Rabba in Arabic Text

Radhitu billahi in Arabic is written as:

رَضِيْتُ بِاللّهِ رَبَّاً وَبِالْإِسْلاَمِ دِيْناً وَبِمُحَمَّدٍ (صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ) نَبِيّاً

Transliteration

The zikr is transliterated as Radeetu billaahi Rabban wa bil Islaami Deenan, wa bi Muhammadin (sallallaahu ‘alayhi wa sallama) nabiyyan.

Radhitu Billahi Rabba Dua Meaning in English

Radhitu billahi means I am pleased with Allah as Lord, with Islam as my religion, and with Muhammad (SallaAllahu ‘alayhi wasallam) as my Prophet.

Radhitu billahi Rabba Hadith

Narrated by al-Munaydhir (رضي الله عنه), I heard the Messenger of Allah (ﷺ) say: “Whoever reaches the morning and says:

Radeetu billaahi Rabban wa bil Islaami Deenan, wa bi Muhammadin (sallallaahu ‘alayhi wa sallama) nabiyyan (I am pleased with Allah as my Lord, Islam as me religion and Muhammad as my Prophet,) then I am responsible to take him by his hand until he is entered into Paradise.”

[Recorded by at-Tabarānī in al-Kabeer (20/355/838) , Ibn Wahab, and Ibn Mandah. Verified to be authentic by al-Albani in Silsilat us-Sahihah 2686 & Mundhiri in at-Targheeb (1/299).

Another narration of this extolment, instructing to say it three times every morning and evening, was recorded by Ibn Abi Shaybah, Abu Dawud, and others, and was verified to be weak by al-Albani (Daif-ut-Targhib 384, ad-Da’ifah 5020, and al-Kalim-ul-Tayyib 24)]

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2. Hadith

Narrated Al-Abbas bin Abdul-Muttalib: that he heard the Messenger of Allah (ﷺ) say: “Whoever is pleased with Allah as (his) Lord, and Islam as (his) religion, and Muhammad as (his) Prophet, then he has tasted the sweetness of faith.”

[Jami` at-Tirmidhi 2623, Sahih (Darussalam)]

3. Hadith

Abu Sa’id al-Khudri reported the Messenger of Allah (ﷺ) as saying: “If anyone says “I am pleased with Allah as Lord, with Islam as religion and with Muhammad (ﷺ) as Apostle” Paradise will be his due.”

[Sunan Abi Dawud 1529. Graded Sahih by Shaykh Al-Albani]

Explanation

Shaykh Sulaiman al-Ruhayli said: Subhanallah. Just a few simple & easy words. If you are persistent in saying these words every morning, you will attain the greatest honour in that the Prophet (ﷺ) will take hold of your hand until you enter Paradise. And the meaning of this is that you will enter Paradise with the first ones to enter it.

Despite its brevity, this hadith holds a substantial reward for those who genuinely adhere to it, contemplate its meaning, and integrate it into their lives.

Reciting this supplication daily in the morning and evening serves as preparation for the day, reinforcing contentment with life’s unfolding events and aligning oneself with Allah’s decisions.

Contrarily, someone who utters this supplication but reacts with displeasure to calamities, rejects Islamic teachings, or disapproves of aspects from the Prophet’s (SallaAllahu ‘alayhi wasallam) life displays hypocrisy—a contradiction between words and actions.

Living by this supplication becomes valuable in the afterlife, especially during the initial stages when questioned in the grave.

The answers to these questions—”Who is your Lord? What is your religion? Who is the Prophet sent to you?”—mirror the three matters affirmed every morning and evening.

The Prophet (SallaAllahu ‘alayhi wasallam) said that reciting this supplication three times in the morning and three times in the evening Allah takes it upon himself that He shall please him or her on the Day of Judgement.

In alternate narrations, the Prophet SAW said that the reward for saying this supplication is that he himself will take the person by the hand until he enters him into paradise.

Being content with a matter implies maintaining unchanged actions if that situation were under one’s control.

Imam Al-Nawawi said that contentment implies being convinced, sufficed, and desiring nothing more. The first matter, we affirm our contentment with Allah as our Lord, acknowledging His role as the ultimate decider.

This encompasses accepting all that Allah decrees, including provisions, the life chosen for us, trials bestowed upon us, and everything presented in our path.

The second matter is to be content with Islam as our religion, signifying wholehearted submission to Allah’s commandments.

Being content with Islam as your religion involves being content with every directive, prohibition, law, and punishment within this blessed religion.

The third and final matter is to be content with the Prophet Muhammad (SallaAllahu ‘alayhi wasallam) as our Prophet, the one who conveyed Allah’s message in its best and most comprehensive form.

Contentment with him involves acceptance of all his teachings, decisions, way of life, companions, marriages, and a firm belief in everything he conveys.

Radhitu Billahi Rabba Dua Benefits

The supplication “Radhitu Billahi Rabba” has several benefits:

1. Guaranteed Paradise: According to the hadiths, reciting this supplication in the morning and evening is linked to the assurance of entering Paradise.
2. Sweetness of Faith: The supplication is associated with experiencing the sweetness of faith, indicating a deep and fulfilling connection with Allah, Islam, and Prophet Muhammad (ﷺ).
3. Contentment: The supplication emphasizes contentment with Allah as Lord, Islam as religion, and Prophet Muhammad (ﷺ) as Apostle. Contentment goes beyond tolerance, signifying complete acceptance and satisfaction with divine decree.
4. Preparation for the Day: Reciting the supplication in the morning serves as a daily reminder and preparation, helping individuals align their intentions and actions with being content with Allah’s decree and adhering to Islamic teachings throughout the day.
5. Hypocrisy Avoidance: The text warns against hypocrisy, highlighting the inconsistency between verbal affirmation of contentment and contradictory actions. Consistency in belief and practice is stressed.
6. Assistance in the Afterlife: The supplication’s affirmation of contentment with Allah, Islam, and Prophet Muhammad (ﷺ) serves as preparation for the questions posed by angels in the afterlife. Answering these questions correctly is crucial in the early stages of the afterlife.
7. Spiritual Reward: Consistent recitation of this simple supplication is described as a means to attain the Prophet’s (ﷺ) guidance, ensuring entry into Paradise among the first. This reflects the profound spiritual reward associated with this practice.
8. Simplicity and Ease: The text emphasizes the simplicity and ease of reciting these words daily, underlining that a few easy words can lead to significant spiritual benefits.
9. Honoring the Prophet (ﷺ): The text suggests that by regularly reciting this supplication, one gains the honor of the Prophet (ﷺ).

In summary, the supplication “Radhitu Billahi Rabba” offers a comprehensive approach to faith, contentment, and preparation for the afterlife, providing believers with a simple yet powerful means to strengthen their spiritual connection and receive divine blessings.