Alhamdulillahi Rabbil Alamin Surah in Arabic, English & Transliteration
Alhamdulillahi rabbil alamin surah (Surah Al-Fatiha), also known as “The Opening,” is the first chapter of the Quran. Comprising seven verses, it serves as an essential part of daily prayers in Islam.
Beyond being a ritualistic recitation, it encapsulates key themes, praising Allah as the Lord of all worlds, seeking guidance, mercy, and expressing dependence on His mercy and judgment.
It is considered a foundation for understanding and reflecting upon the broader teachings of the Quran. Surah AI-Faatihah is the greatest surah of the Qur’an. Whoever performs any prayer without reciting in it the essence of the Qur’an’, his prayer will not be accepted.
Alhamdulillahi Rabbil Alamin Surah in Arabic
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ (1) ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ (2) ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ (3) مَٰلِكِ يَوۡمِ ٱلدِّينِ (4) إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ (5) ٱهۡدِنَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَ (6) صِرَٰطَ ٱلَّذِينَ أَنۡعَمۡتَ عَلَيۡهِمۡ غَيۡرِ ٱلۡمَغۡضُوبِ عَلَيۡهِمۡ وَلَا ٱلضَّآلِّينَ (7)
Surah Alhamdulillahi Rabbil Alamin Transliteration
- Bismillaahir Rahmaanir Raheem
- Alhamdu lillaahi Rabbil ‘aalameen
- Ar-Rahmaanir-Raheem
- Maaliki Yawmid-Deen
- Iyyaaka na’budu wa lyyaaka nasta’een
- Ihdinas-Siraatal-Mustaqeem
- Siraatal-lazeena an’amta ‘alaihim ghayril-maghdoobi ‘alaihim wa lad-daaalleen
Alhamdulillahi Rabbil Alamin Surah in English
- In the name of Allah, the Most Kind the Most Merciful.
- All praise is due to Allah the Lord of all the worlds;
- The Most Kind the Most Merciful;
- Master of the Day of Judgement.
- You alone we worship and to You alone we turn for help.
- Guide us to the Straight Path.
- The path of those on whom You have bestowed Your Grace; not of those who earned Your anger nor of those who have gone astray.
Names Of Surah Fatiha
Surah Al-Fatiha, the first chapter of the Quran, is also known by various names due to its significance and themes. While there are several names associated with Surah Al-Fatiha, the commonly mentioned ones include:
- Al-Fatiha: This name translates to “The Opening” and signifies the opening chapter of the Quran.
- Umm al-Kitab: This name means “Mother of the Book” and suggests that Surah Al-Fatiha serves as a summary or essence of the entire Quran.
- Al-Hamd: This name translates to “The Praise” and refers to the emphasis on praising and glorifying Allah in the Surah.
- As-Salah: This name means “The Prayer” and reflects the close association of Surah Al-Fatiha with the obligatory prayers in Islam. It is recited in every unit (rak’ah) of the Islamic prayer.
- Ash-Shifa: This name translates to “The Cure” or “The Healing” and alludes to the spiritual and healing qualities attributed to Surah Al-Fatiha.
- Ar-Ruqyah: This name means “The Incantation” and highlights the use of Surah Al-Fatiha as a form of supplication or recitation for seeking blessings, protection, and healing.
- Al-Kafiya: This name translates to “The Sufficiency” and suggests that Surah Al-Fatiha alone suffices as a comprehensive expression of gratitude, praise, and seeking guidance from Allah.
RELATED POSTS:
- Amma Yatasa Aloon Surah in English, Arabic & Transliteration
- Surah Tabarakallazi in English, Arabic & Transliteration
It’s important to note that while these names are commonly associated with Surah Al-Fatiha, different scholars or individuals may refer to it by other names or emphasize different aspects of its meaning and significance.
The word ‘hamd’ means praise and thankfulness. AI-Hamd means pure praise of Allah. It also includes praise for the gifts and blessings He has given us.
And finally it expresses thankfulness for all the good, which comes from Him, and all the favours we receive from Him.
We start the day, for example, by saying, Praise be to Allah who brought us to life after causing us to die (sleep is like death), and to Him is the Resurrection.’
Allah alone is the One who deserves to be praised and to whom we should be grateful. The Lord of all the worlds means that He is the Master of every single aspect of Life of this world and the afterlife, of everything seen and unseen.
A world (aalam) is something other than Allah, and everything other than Allah is completely subject to Him and in need of Him.
Everything other than Allah is His slave and the result of His blessing. The ‘Most kind, The Most Merciful.’ We live in Allah’s Mercy. His Mercy, knowledge and forgiveness encompass everything in existence! ‘Master of the Day of Judgement.’
Allah is the Master both in this life and on the Day of Judgement. On that day, He alone will be the Master, and no one will be allowed to speak without His permission.
On that day, those who do right actions will be rewarded, and those who do wrong actions will be punished. The belief of accountability in the Aakhirah (Hereafter) is the central part of imaan.
This gives courage and support to the believers. They suffer untold miseries and injustices in this life and remain steadfast.
They do not deviate from the path of doing well. They always remain hopeful of receiving the reward in the afterlife. Besides, it is a warning for the wrongdoers that Allah is well aware of their misdeeds.
They may escape justice in this world, but they will not escape the punishment they deserve on that day. Allah will reward those who have iman and do right actions with Jannah (Paradise).
He will also punish the wrongdoers with Jahannam (Hellfire). ‘You alone we worship, and to You alone we turn for help.’ O Allah! We worship You alone. We seek Your help.
We do not seek the help of anyone else. Everything other than You is in need of You. Guide us to the Straight Path. The path of those on Whom You have bestowed Your Grace.’
A straight line is the shortest path between two points. All the prophets Allah sent to their people called to the Straight Path of Allah.
Its foundation is: There is only one God and all the dwellers of this earth and heaven are in need of Him, subject to His Judgement and Command in this world and the next; and so they should worship Him alone.
‘Those on Whom Allah bestowed His Grace’ are, according to the Qur’an, the Prophets, the truthful, the martyrs and the righteous. Once the Prophet (peace be upon hime) explained the straight path by drawing a straight line in the sand and then on each side of this he drew some crooked lines, saying,
‘The Straight Line is the way of Allah and the crooked lines are the pathways, and on each of them there is a devil inviting people to it’. This is why Muslims are instructed to pray for guidance and remain constant on the Straight Path.
Allah has made it obligatory to recite this surah in every prayer. In fact, it contains great truths, and it is the earnest supplication of a slave seeking the pleasure of his Lord.
‘ … not of those who earned Your anger, nor of those who have gone astray’. We repeat this surah in our lives in the same way that we bathe and wash ourselves. We never stop to do so.
Is it enough to wash the human body once or twice in a lifetime? Of course not! The washing must be repeated continually. It is the same with the repetition of ai-Faatihah. Human nature will not be perfected by one or two prayers.
It is necessary to stand in the presence of our Lord time and again. The heedlessness of the self and the whisperings of Satan never stop. So the prayer must be repeated continually.
Virtue of the Surah
Surah al-Faatihah is very important, and its virtues and blessings are many. They include the following:
- It is one of the pillars or essential parts of the prayer, and no prayer is valid without it. Al-Bukhaari (756) and Muslim (394)
- It is the best soorah of the Quran. At-Tirmidhi (2875)
- It is the seven oft-repeated ones, of which Allah says (interpretation of the meaning): “And We have certainly given you, [O Muhammad], seven of the often repeated [verses] and the great Quran” [al-Hijr 15:87]
- They combine seeking to draw near to Allah, may He be exalted, by praising and glorifying Him, and seeking to draw near to Him by showing humility to Him and affirming His oneness (Tawheed). Then comes the most important request for the most sought-after thing, which is guidance, after the two means of drawing close to Allah. So the one who offers this supplication will be granted a response.
- Despite its brevity, it includes all three types of Tawheed: Tawheed ar-ruboobiyyah (oneness of divine Lordship), Tawheed al-uloohiyyah (oneness of divinity) and Tawheed al-Asma’ wa’s-sifaat (oneness of the divine names and attributes).
- It refers to well-being for both hearts and bodies.
- It is a refutation of all the followers of falsehood among various religions and sects, and it is a refutation of the followers of innovation and misguidance among this ummah.
- Soorat al-Faatihah sums up all the meanings of the divinely-revealed Books.”(Madaarij as-Saalikeen 1/74).
- It contains the most beneficial of supplications. Shaykh al-Islam Ibn Taymiyah said: I have thought about the most beneficial of supplications, and it is asking for help to do that which pleases Allah. Then I found it in al-Faatihah, in the verse: “It is You we worship and You we ask for help” [al-Faatihah 1:5]. End quote.
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Allah Almighty said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for.
When the servant says,
‘All praise is due to Allah the Lord of the worlds,’ Allah says: My servant has praised Me. When he says, ‘The Gracious, the Merciful,’ Allah says: My servant has exalted Me.
When he says, ‘The Master of the Day of Judgment,’ Allah says: My servant has glorified Me and my servant has submitted to Me.
When he says, ‘You alone we worship, You alone we ask for help,’ Allah says: This is between Me and My servant, and My servant will have what he has asked for.
When he says, ‘Guide us to the straight path, the path of those whom you have favored, not those who went astray,’ Allah says: This is for My servant, and My servant will have what he has asked for.”
Source: Sahih Muslim 395
One Comment